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El Shaddai

http://www.youtube.com/watch?v=v8jzzPFNi84

I can never get enough of singing to God songs of praise such as this one. Bring me a guitar, play me some chords, and let us pour out our hearts to the one who sets the captives free!

Lyrics to this song:

El shaddai, el shaddai,
El-elyon na adonia,
Age to age youre still the same,
By the power of the name.
El shaddai, el shaddai,
Erkamka na adonai,
We will praise and lift you high,
El shaddai.

Through your love and through the ram,
You saved the son of abraham;
Through the power of your hand,
Turned the sea into dry land.
To the outcast on her knees,
You were the God who really sees,
And by your might,
You set your children free.

El shaddai, el shaddai,
El-elyon na adonia,
Age to age youre still the same,
By the power of the name.
El shaddai, el shaddai,
Erkamka na adonai,
We will praise and lift you high,
El shaddai.

Through the years youve made it clear,
That the time of christ was near,
Though the people couldnt see
What messiah ought to be.
Though your word contained the plan,
They just could not understand
Your most awesome work was done
Through the frailty of your son.

El shaddai, el shaddai,
El-elyon na adonai,
Age to age youre still the same,
By the power of the name.
El shaddai, el shaddai,
Erkamka na adonai,
I will praise yo till I die,
El shaddai.

El shaddai, el shaddai,
El-elyon na adonai,
Age to age youre still the same,
By the power of the name.
El shaddai, el shaddai,
Erkamka na adonai,
I will praise you till I die.
El shaddai.

Reading the Bible is part of our act of worship. How we read it is important. I used to fall asleep every time I sat down to read mine! There were different reasons for this, primarily constant fatigue I suffered from in my early adult years. It’s strange, because a few years before that, in my teens, when I was new to reading the Bible, I would read it with eager expectation, excitement, and four different colors of highlighters! I fell in love with the Bible in those first readings, yet later in life I couldn’t stay awake long enough to read it.

I have been learning to see the Bible in a different light lately. It isn’t a set of rules or a handbook for living, although certainly there are aspects of each contained therein. It is a narrative, a story, a documentation of a people, a nation, an entire religion, the entire human race, and finally the entire earth and all she contains. It was written by different people, in different times, who were devoted to God. It is a rich history of some of what God is doing in this world, and there is so much to learn from their experiences.

A good new translation I have been enjoying lately is “The Voice” New Testament. There are different translations built for different reasons; some to maintain word for word accuracy (which can lose much meaning since going from language to language you lose so much context if you only go word for word), some thought for thought. This one seeks to maintain the literary beauty of each unique, individual writer. For instance, Psalms are poems and songs, epistles are letters written to individuals and groups by different authors, many books are narratives, etc. So this translation seeks to maintain the individual voices of the authors, and recapture some of the original style of the text. I am enjoying it and can’t wait for the Old Testament to arrive.

What have your experiences been in reading the Bible? Do you have any insight for us? Any questions? Anything else to share?

I look forward to seeking God in this way with you.

David and I would love to attend this event! If you are going will you please register for the event using the code “LOVE” so we can get credit toward our possible trip? It promises to be excellent! 21 voices, 21 ideas, 21 minutes each… Here is a quote from their website: “Christianity21 is less a conference and more a happening, an event—a gathering of voices and ideas that will shape the future of our faith. And to the 21 voices, we want you to add your voice, whether you’re a seeker or skeptic, leader or layperson, disciple or doubter.” We would absolutely love to see you there!

Christianity 21: Faith in the 21st Century

Register here

I cannot express this enough, cannot express it enough times, cannot capture it as fully as I would like to, but if you are gay know this: Jesus loves you. He loves you. He loves you. He loves you. He loves you.

I understand that many of His people, who are supposed to love you (because, after all, we are supposed to be known for our love for one another, as He has first loved us when we were not worthy), do not necessarily love you, and for that I cannot express to you my sorrow clearly enough. But He does love you. He loves you. He loves you.

I understand that many of His people, His very Bride, have communicated to some of you that homosexuality is an unpardonable sin, deserving of eternal flames. That can’t be farther from the truth, and for that message many of you have received I am sorry. I know they have used the Bible to try to convey that message to you, and I can assure you that nowhere in there does it say that if you are gay you are automatically destined for hell. It just isn’t true.

Whoever you are, wherever you may be, know this: Jesus loves you. He loves you. He loves you. He loves you.

Labyrinth

Labyrinth. No, not the old movie with David Bowie. I am talking about a labyrinth that is a physical form of spirituality – a prayer walk. I just finished reading the chapter on Labyrinths in Tony Jones‘ book “The Sacred Way” today, and I am eager to make a labyrinth on a portion of our property. Any ideas or suggestions? I had been thinking round, based on the concentric symbolism Tony discusses in his book, but as you can see by the link above they aren’t all round. I want it all grassy and cozy, but my property here in the desert is actually full of dirt and thorny weeds, not grass. But maybe stones and flowers? I have access to a few bricks as well. What do you think? Links and pictures welcome!

This is the first in a series about some of the various topics involving Children’s Worship. If you have an idea or suggestion for a topic you would like to see here, let us know.

David and I have been exploring the realm of missional living. (Below are some excellent links that we have found, not to mention the fact that we have read some excellent books along this line of thinking.) We are liking what we are learning about the Church being not a structure or a place or a club, but rather the very Body of Christ – a people. With that comes a lot of conversation about how we might revolutionize the activities of the children during those times we get together to seek, worship and serve God together (formerly known as “going to church”). We have noticed that a lot of people who seek to live a more holistic, missional Church life end up back in the traditional institution once their children exit the preschool years. We are thinking that maybe there is something about the way the institution does children’s ministry that is vital to this conversation.

Parents not only want to have the freedom to engage with other adults without the frequent needs and distractions that children tend to bring about, but there are also frequent conversations and prayers which involve topics that are not appropriate to children -  especially young ones.

As for the children, whereas we believe strongly that it is primarily the role of the family to raise up the children in the spiritual disciplines, children seem to benefit from a more structured setting, and from organized activities such as games and storytimes and the arts. Many of the people who are re-entering the traditional structures cite the children’s services as the reason why.

So how might we have a for-the-children experience within the missional/emergent movements without simply perpetuating the institutional ills that are taking place in many (not all) traditional “church” settings today? What might a missional children’s service look like? What do they look like, if you know of or participate in one already? What about emergent children’s services?

http://missionaltribe.org/

http://www.lifestream.org/

http://www.friendofmissional.org/

http://thriven.org/

http://www.philvischer.com/?p=98

Romans 12:1-2 says: Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.

A man living in East Africa by the name of Claude Nikondeha shared this: “…I realized that my entire life had been lived against the backdrop of genocide and violence, poverty and corruption. Over a million people died in my country in a series of genocides starting in 1959, and nearly a million in Rwanda, and in spite of huge amounts of foreign aid, our people remain poor, and many of them, hungry. This is the experience we all have shared….

“So much death, so much hatred and distrust between tribes, so much poverty, suffering, corruption, and injustice, and nothing ever really changed. Eventually I realized something. I had never heard a sermon that addressed these realities. Did God only care about our souls going to heaven after we died? Were our hungry bellies unimportant to God? Was God unconcerned about our crying sons and frightened daughters, our mothers hiding under beds, our fathers crouching by windows, unable to sleep because of gunfire? Or did God send Jesus to teach us how to avoid genocide by learning to love each other, how to overcome tribalism and poverty by following his path, how to deal with injustice and corruption, how to make a better life here on earth – here in East Africa?….

“Over the years, I have come to realize that something is wrong with the way we understand Jesus and the good news. Something is missing in the version of the Christian religion we received from the missionaries, which is the message we now preach ourselves. They told us how to go to heaven. But they left out an important detail. They didn’t tell us how the will of God could be done on earth. We need to learn what the message of Jesus says to our situation here in East Africa.”

I am struggling to find a balance in one area of worship in particular lately. This area is the group form of worship set to music that often occurs on Sunday mornings or during mid-week events of the Body of Christ. There are three models I want to share with you.

One is the model wherein the lights are on, the people on stage are happy and vibrant and focusing on the group worshipping with them. The worship is joyful and community-based.

One is the model in which the lights are dim, the music is highly talented, passionate even, but the audience seems to be in a movie theatre – just watching and listening.

And one model is the one that involves dim lighting and passionate performing, with or without the actual talent, but the people in attendance are standing with arms outstretched, kneeling on the floor, dancing around, or otherwise engaged in worshipping God in intimacy.

Personally, I prefer the third, as it not only incorporates group worship,  but also involves a direct intimacy with God. The talent is great, as it can provide a heightened experience, but I have noticed through the years that somehow talent can take away from intimacy in that it is so entertaining. In a place where I once gathered and found deep intimacy with God, I now visit and find a non-participatory worship atmosphere has invaded. It grieves me deeply.

My struggle, and the reason for this post, is that I am finding it harder and harder to engage in the third kind of group worship in my personal life. We attend a congregation in which the first model is the one of choice, and they are really, really good at it. It works, and the people who come generally participate. We also visit a number of congregations that engage in the non-participatory form. The music rocks, you could be at a concert! But I miss the days of truly getting deep in the group setting. We sometimes visit a group that is still doing that, but that just doesn’t seem to be where God is leading us at this time. (That is another conversation altogether, perhaps for another time.)

David reminds me to share that worship can and does occur any time, anywhere. Corrie ten Boom found some of her deepest intimacy with God to be in the German concentration camp where she was held and tortured many decades ago. If I turn on a Rita Springer CD, or Kate Miner, or Matt Redman, and actually stop whatever I am doing long enough to sing to the Lord, I can enter that place of intimate worship. But for the sake of conversation, I am only focusing on the form that occurs when the Body is together in this way.

So what is the key? The difference in what ten Boom did is that ten Boom and the women around her were giving God their all. There were no special lighting effects, no instruments, and likely little talent altogether. But it was true worship. It makes me think of Paul and Silas singing praise to God as they sat in an ancient, dirty, uncomfortable, dangerous prison cell (not to be confused with the clean, politically protected, clean, fairly-comfortable-especially-by-comparison prisons we know of today).

So the call to worship is a call to enter in. Whether as a group, or as an individual. As we walk toward a new way of being the Body of Christ, as we seek a generous orthodoxy, as we reach out beyond our isolated Christian club scenes and see the world around us that needs a portion of salvation here and now, who cannot simply wait until the afterlife to get a piece of what Jesus comes to offer, as we re-evaluate what it means to be the Body of Christ in a broken world, how will we worship Him? Let us not forget to question these things as we question the rest. May we re-enter a knowlege of Him that comes only through direct interaction with Him – as a group, and as an individual. May we never forget to seek the Holy Spirit of God as we seek Jesus.

Does that make sense? Is anyone else having these thoughts or concerns? What are your suggestions, stories, ideas, successes, failures?

I believe worship is something we are called to do with our very lives. But I also know from personal experience that there is a different form of worship, a different element, in worship through song. This is one of my favorites to sing to our loving Creator. I find that as I draw near to him in song, he makes himself known more fully to me, and that I can almost feel his presence in a tangible way when I really focus on him in this way. Here are the lyrics and a link to hear it on youtube.

I’m giving you my heart

And all that is within

I lay it all down

For the sake of you my king

I’m giving you my dreams

I’m laying down my rights

I’m giving up my pride

For the promise of new life

And I surrender all to you, all to you

And I surrender all to you, all to you

I’m singing you this song

I’m waiting at the cross

And all the world holds dear

I count it all as loss

For the sake of knowing you

The glory of your name

To know the lasting joy

Even sharing in your pain

And I surrender all to you, all to you

Two friends of mine, Tony Jones and Tripp Fuller “invite the online community to engage books, blog posts, videos, and their minds as part of the Transforming Theology project. We want your most pressing ‘God’ question to ask the gathered theologians in March, so send them via email, youtube, on your blog, or in the comment section,” as they say at

http://transformingtheology.org/blog/2009/02/07/transforming-theology-wants-your-voice/

So, I have a question and you may too. I am posting it here because it involves worship, and that is what The Desert Rose is all about. :-)

In this time of emerging thoughts, theologies, and actions, I sense very strongly that there is something missing that is essential to the very foundations of our faith. That something is the acknowledgment of the spiritual – which includes not only the pursuit of the Holy Spirit, but also the awareness that there is indeed an evil spiritual force that seeks to, as the Bible says, “steal, kill and destroy.” I understand that many have pursued these in ways that have turned people away, and even I as a devoted Christian have found a sour taste in my mouth when I have encountered people acting out radically “in the Spirit” or against “the Devil.” But there are many ways to pursue the Holy Spirit, and many ways to gird ourselves against the enemy, and not all of them involve doing things that make people want to turn away. That said, is there a place for the spiritual in the new theology?

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